This is the fourth post in a series about ways that I have
missed the mark as a pastor. It is a response to several articles about why
young adults are leaving the church. You can begin here
if you want some background to this current article.
For believing that the one-size-fits-all model of spirituality
and piety was ever a real thing that could be attained with enough training or
persuasion, I apologize.
As I go through this week I am finding that writing these gets
harder and harder. I have been struggling with this one for years and
I find that I am not the only one who has trouble with it. Lay people are
struggling with this one too.
In a wonderful TED
Talk about learning through our mistakes, educator Diana Laufenberg shares
how her grandmother attended a one room school house to be educated. She went
because that’s where the knowledge was: stored in the teacher’s mobile memory
device (her brain). When Diana was a student her parents bought a set of encyclopedias.
She didn’t need to go to the library anymore to get information for a report
since she had access to a reliable memory device at home (books). Today, with
computers and even smart phones we no longer have to go where the information
is. It comes to us. Instantly.
This change in where we store and retrieve the knowledge we
need to learn and grow means that the principal role of the educator has
changed. A teacher is no longer the authority who carries information in order
to pass it along to someone else. A teacher is now someone who facilitates
interactive, self-directed learning. It is a process that avoids rote
memorization of facts in favor of learning by exploration.
The same can be said about church. I was trained to be the local
authority on spirituality, scripture and doctrine. People came to church to learn
what God said through the scriptures. Pastors and priests taught spiritual
practices that reinforced what they said from the front of the church. We even
wear clothes that symbolized the learning and authority we had acquired. (The clerical
collar is a modernized version of the old doctoral collars worn by professors.
In some denominations the pastor’s robe is similar to a graduation gown.)
The thing about teaching a large number of people at one time
is that you have to find a way that reaches everyone in the group. Basically,
you have to find a one-size-fits-all piety. Then you try to cram everyone into
that shape. You repeat it over and over from the front of the congregation. You
back it up with bible studies printed by your denominational printing house.
You invite other authorities with the same view point to “give a fresh
perspective” to the congregation. And you limit the knowledge that you pass on,
in part because you yourself have limited knowledge and in part because it's
easier that way.
But in a world where finding information about other spiritual
traditions and beliefs is as easy as typing a question into a phone or
computer, people don’t need an authority. I am no longer the mobile memory
device for spirituality in the community. I am another resource in the
spiritual journey of each individual. At best I can serve as a trusted guide as
people explore their own spiritual path. One size does not fit all in this new
world. It probably didn’t in the past either but we all make do with what we
are given.
In my ordination I promised to uphold the doctrine of the
church (with the assumption that my tradition was the one who did, in fact,
hold on to THE correct doctrine of all that is holy). I promised to be an
authority. But now I see that what the community needs is a trusted resource.
The transition from an authority to trusted resource is a humbling and
difficult transition. In many ways it feels messy and out-of-control.
Moving from authority to resource means stepping away from the
front of the community and walking with people where they are. It means letting
go of the need to control details. It means being available when an individual is
ready, not making them be ready when I am available. It’s a lot more
one-on-one. It’s an overwhelming task in a large congregation. As people walk
their own path they will make mistakes. They will venture beyond the bounds of “correct
doctrine.” As they serve in the church community as part of their spiritual
journey they will pass along bad ideas and misinformation about the faith. But
they will also inspire others and give birth to new ways of understanding the
mystery of the Holy.
I find this post the most interesting of the series.
ReplyDeleteAs you know, I'm agnostic so who am I to comment about such things but (as you also know) I always have a comment.
I think the authority/resource role is intertwined. I think GOOD pastors are teachers. And teachers are the combination of the authority and resource. When I go into a literature class, I expect my professor to guide me into the work. His expertise on reading into the work is invaluable. I would not understand Shakespeare if not for the authority of a teacher. When I become comfortable with the work, my professor encourages me to form my own ideas, question existing theories on the work, and will even learn from ME. He helps me fine-tune my examination, listens to my ideas, and becomes a trusted resource.
I think the problem for pastors (and honestly, all teachers) is that people grow at different rates and it's hard to tailor your "class" to accommodate all the different stages. But I don't think the key is binary. I don't think you are one or the other. Even professors who I consider a resource, I still consider a respected authority because they did help me learn and grow and they listened to me rather than silenced me when I had my own ideas.
Jessica:
ReplyDeleteI always love your feedback. I don't think my experience is unique. I've been talking to many educators who are sensing this transition in schools at all levels. I'm simply qualified to speak from my place of experience.
You nailed the part of the article that I struggled with the most and that has been troubling me for years: The fact that a trusted resource does have some authority and the fact that education and faith are is increasingly individualized. I hope to address the issues you raise in the next couple of days, especially in my article about doubt.
Thanks for the thoughts.