A Question of Service

I stood the doorway of the sanctuary as people filed past, greeting me and shaking hands after the service. Alfred, a tall, man with wire rim glasses looked down at me and filled my hand with his own. In his retirement he served as the custodian of the church. I knew him to be a man who spoke frankly and to the point.

“It’s about time someone figured it out,” was all he said with a smile before moving on to the let the next person greet me.

He was referring to my sermon when I reflected on the relationship between a pastor and the congregation. After six years of ordained ministry I had become frustrated with how difficult it was to motivate a congregation to participate in faith-based educational or service oriented programs. When the Senior Pastor took a new call I was left to work with the congregation and began to notice some interesting behaviors.

Have We Got A Deal For You

                                             It's that old-time religion

                                             It's the kingdom they would rule

                                             It's the fool on television

                                             Getting paid to play the fool

                                                                             Rush

                                                                             The Big Money

According to a Fuller Insitute / Barna Research / Pastoral Care Inc. study (cited here) the profession of "Pastor" is near the bottom of a survey of the most-respected professions, just above "car salesman".

First, let me say that I am not offended. I’ve long thought that being a pastor requires a certain amount of salesmanship. Since our culture is filled with competing advertisements persuading us that a product or lifestyle can “change your life” or “change the world,” it’s only natural that people see one of the chief jobs of the clergy is to convince and motivate people to participate in a certain belief system that promises to do the same.  Many of the techniques used in selling cars (or any goods or services) are assumed to translate well into the arena of faith.

Something Completely Different

Some of the hardest things in life to see are the incongruities that we have been taught to overlook. Life is filled with actions, symbols and meanings that contradict the things we claim to believe. Becoming aware of these contradictions and resolving them can be both heart breaking and liberating.

The seminary is an accredited institution of higher learning. Pastors graduate with a Masters of Divinity degree but the seminary can also grant other Masters degrees as well as Doctorates. So in the spring of every year, those who have fulfilled all the necessary requirements get to participate in commencement exercises.

 My graduation from seminary took place at Central Lutheran Church in downtown Minneapolis. Central is a huge, cathedral-like building with gothic architecture, ornate wooden carvings and magnificent acoustics. It’s a church building that was meant to inspire the worshiper and magnify the wonder of God. The seminary used the church for graduation ceremonies because it was one of the few churches in the area that could hold all the graduates, faculty and guests.

Because I played tuba in a brass ensemble that performed at graduation, I had been to the commencement ceremonies in the past. One of the traditions of the ensemble was to let the graduating seniors choose a song from the group’s repertoire that would be played as part of the prelude. As a tuba player I love John Philips Sousa marches and, since there were a couple in the collection of songs that we played, I requested “Liberty Bell March.”

When we got together to rehearse for graduation I was not surprised to be informed that my request had been turned down. I was, however, annoyed by the short, but stern rebuke from the campus pastor who sat next to me in the group and played baritone.

You see, Liberty Bell March is the theme song from Monty Python’s Flying Circus. Most people don’t know it by name but when you hear it you immediately think of the irreverent comedy show. Someone on the worship planning team caught it and didn’t see the humor. Not only did my request get rejected but as a punishment I wasn’t allowed to make another request. I remember something being said about the seriousness of the occasion, apparent disrespect to my classmates and the whole seminary community, and disappointment that I would try such a prank.

I thought about playing dumb at that point but I didn’t really care.  It would have been so amazing and more than fitting, in my mind, to hear the strains of the Liberty Bell March echo through that august sanctuary right before my graduating class processed in. The only thing that would have made it even remotely better would have been to shout “And now for something completely different” immediately before we launched into the song.

To me this was more than a prank. It was a statement about everything I had been through in seminary. It was about the hoops and hurdles. It was about the seriousness with which the church and its leaders tend take themselves. It was a statement about the silliness of the whole commencement exercise compared to what we were being asked to do as pastors. It was about the incongruity of graduating in a building that was the showpiece of 19^th century, urban church architecture and the reality of being sent to serve in rural churches with cracked walls, crumbling foundations and mildew issues. It was about the sheer audacity to put on this show of pomp and circumstance highlighting our mastery of a theological education without the slightest hint of irony in claiming that we were going out to be servants.

There are other places where the symbols of master and servant clash in the church . The stoles that pastors wear over their robes represent the yoke of Christ and are a symbol of a servant. Clerical collars that peek out from under the same robes are modernized versions of the collars professors wore in centuries past to symbolize their authority and learning.  We are taught that these are symbols of the “office” of ministry so we overlook the way they contradict each other. But you can’t be both master and servant at the same time.

I am frustrated by the incongruities and the lack of clear vision within religious systems. And yet such uncertainty seems to hint at much greater liberty for individuals and communities than most of us expect. Opening our eyes to the contradictions between our personal (and corporate) actions and beliefs, being able to laugh about them in a forgiving way, and making adjustments to resolve them is the way towards peace.